Sunday, December 29, 2019

Revolution in Relation to Poverty - Free Essay Example

Sample details Pages: 4 Words: 1191 Downloads: 1 Date added: 2019/05/18 Category History Essay Level High school Tags: Industrial Revolution Essay Did you like this example? Since its start roughly two centuries ago, the Industrial Revolution, particularly from 1780 to 1850, has peaked the interests of scholars, historians, and economists alike. More specifically, the era itself sparked the ongoing debate as to whether or not these technological advancements and ideas of industrial capitalism attributed to the degradation of the laboring classes, as most history textbooks outline. Though there are players for both teams siding with either optimism or pessimism, it is revealed in an essay from Boyson that the pessimistic opinions towards the working conditions, pay, and overall treatment of the laboring classes have overpowered much of what the general public sees and thus believes.. Don’t waste time! Our writers will create an original "Revolution in Relation to Poverty" essay for you Create order However, it is also exemplified through his essay that these are not the only claims to be made or heard, and that in the debate between optimism and pessimism, much statistical evidence exists supporting the former. Through this essay and the works and opinions of others, it becomes clearer to see that though the Industrial Revolution in Britain from 1780 to 1850 has become synonymous with overall pessimistic views and statistics, this essay will highlight that they are simply unfounded, as there is far more statistical evidence, tangible legislation, and professional historical analysis that airs to the side of optimism. For any reader or member of the general population to not only make a decision on which side bears more resemblance to what actually happened during this time period and at whose expense, one must first examine and evaluate both sides. However, almost every history textbook, including our own, has already educated much of todays society on the harshness and cruelty synonymous with the Industrial Revolution and its laborers. Marked as a time period filled with capitalism making the rich richer and the poor poorer, this era has effectively been stained, but was there a reason behind this? Of course. The working conditions for most were in fact awful. Legislation to protect most of what went on did not yet exist, creating an environment that was not only unsafe, but at times inhumane. For some, though, these claims went further. In The Communist Manifesto curated by Karl Marx and Friedrich Engels, laborers in the Industrial Revolution were spoken of in a way that insinuated that they were being taken advantage of by big business and privately owned factories thanks to the idea of industrial capitalism, and even mentioned the world slavery as a likeness to their treatment and wages. They summarize This process has, to an ever greater degree, ruined the old middle class, especially the small handicrafts men; it has entirely transformed the condition of the workers (Marx, Engels, The Communist Manifesto 43). Not only do they believe that the Industrial Revolution came at the expense of the laboring classes, but that this era in particular was in fact the start of this kind of treatment and degradation. While these opinions and more may have merit, this seems to be a reiteration of the only opinions many have heard throughout past history classes and a good deal of primary sources from photos to journals and beyond. However, if this was the only argument to be made here, the debate on this topic surely would not have lasted more than two centuries: there is simply more to be said and more to be learned. Despite all of the negativity that surrounds the Industrial Revolution itself, one must consider the world without it. This is what many historians and economists have done in defense of not only the revolution but of the workers behind it. However, this essay remains focused on the time period at hand, as the scholars who believe that there was more to this time period than capitalism and for lack of a better word, slavery. Boysons essay opened the door to the possibility that valid viewpoints and statistics existed for the opposing side, pointing out positive working conditions in some of the newer factories as well as more fair pay by some of the bigger businesses after some time. He states that It was the same improvement in the standard of living, large factories, [and] growing urbanization which enabled the new working classes to improve their conditions by trade unions, co-operative societies, and self-help(Boyson, Industrialization and the Life of the Lancashire Factory Worker 85). Not only is he implying from this statement that these laborers played a part in something now much larger than they were in the time period in which they worked, but through the conditions they faced they were able to gain not only responsibility, but a voice and a purpose. In addition, Ure is known for his opinions on industrial capitalism and the opportunities he believes the laboring classes were given to escape rural life and truly economic standstill. According to Ure, there just seemed to be no growth being made by these classes prior to the Industrial Revolution, and his views on the revolution itself are that there were countless positive effects that came out of the mechanization of Britain during this particular time period. He stated in his work The Philosophy of the Manufacturers that The constant aim and effect of scientific improvement in manufactures are philanthropic, as they tend to relieve the workmen At every step of each manufacturing process described in this volume the humanity of science will be manifest.(Ure, Philosophy of Manufacturers 1). Overall, these points and more within the works themselves have made not only a strong case in favor of the Industrial Revolution, but a seemingly stronger case for the working class citizens who took part in such an enormous improvement to society. In conclusion, although some argue that European governments may have made a point to degrade and take advantage of the laboring classes, the side that airs toward optimism is simply the one that best explains the environment surrounding the Industrial Revolution from 1780 to 1850 in Britain. Of course, looking at the bigger picture of the entire Industrial Revolution, there were many advancements made that benefited an even larger amount of people, so to compare the benefits of those who were not in the working class to those who were is simply apples to oranges. These laboring classes could not have been looking for large changes to their life, but simply opportunity. A chance to migrate and make something of themselves, find a craft or service that they performed well, and thus make a life for either themselves or their family. Of course there were pieces of the era that were poorly acted upon and at times took advantage of these laborers, and that long list of facts on the opposing side is simply why this debate continues and why historians and economists continue to learn more about the environment in which they are studying. However, upon further review and careful evaluation of both sides of this debate, optimism prevails not only in fact but in overall scope: these laborers were given opportunities they may not have had before, some were given a craft, others were given hope, and in the end they all gave something to a bigger picture of industrialization, new legislation, a better nation and world as a whole.

Saturday, December 21, 2019

Cultural Profile - 4851 Words

Running head: CROSS-CULTURAL MANAGEMENT Country Cultural Profile: Arab Republic of Egypt Abstract The purpose of this study is to determine the cultural structures, variables and behaviors of the society in the Arab Republic of Egypt located in Northern Africa, bordering the Mediterranean Sea, between Libya and the Gaza Strip, and the Red Sea north of Sudan, and include the Asian Sinai Peninsula. The development of this analysis is based on the understanding of the characteristics and variables of the Egyptian culture. Section 1 – People Relationships 1.1. Universalism versus Particularism Universalism is the degree to which people believe that various ideas and practices can be effective in all circumstances. People who†¦show more content†¦Egypt is an example of affective, emotional culture. 1.4. Specific versus Diffuse In specific cultures, the whole is the sum of its parts. Each person s life is divided into many components: you can only enter one at a time. Interactions between people are highly purposeful and well-defined. The public sphere of specific individuals is much larger than their private sphere. People are easily accepted into the public sphere, but it is very difficult to get into the private sphere, since each area in which two people encounter each other is considered separate from the other, a specific case. Specific individuals concentrate on hard facts, standards, and contracts. People from diffusely oriented cultures start with the whole and see each element in perspective of the total. All elements are related to each other. These relationships are more important than each separate element; so the whole is more than just the sum of its elements. Diffuse individuals have a large private sphere and a small public one. Newcomers are not easily accepted into either. But once they have been accepted, they are admitted into all layers of the individual s life. 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Thursday, December 12, 2019

Prometheus Unbound Monologue Essay Paper Example For Students

Prometheus Unbound Monologue Essay Paper A monologue from the play by Percy Bysshe Shelley NOTE: This monologue is reprinted from Prometheus Unbound; A Lyrical Drama in Four Acts with Other Poems. Percy Bysshe Shelley. London: C and J Ollier, 1820. PHANTASM: Fiend, I defy thee! with a calm, fixed mind, All that thou canst inflict I bid thee do; Foul Tyrant both of Gods and Humankind, One only being shalt thou not subdue. Rain then thy plagues upon me here, Ghastly disease, and frenzying fear; And let alternate frost and fire Eat into me, and be thine ire Lightning, and cutting hail, and legioned forms Of furies, driving by upon the wounding storms. Ay, do thy worst. Thou art omnipotent. O\er all things but thyself I gave thee power, And my own will. Be thy swift mischiefs sent To blast mankind, from yon ethereal tower. Let thy malignant spirit move In darkness over those I love: On me and mine I imprecate The utmost torture of thy hate; And thus devote to sleepless agony, This undeclining head while thou must reign on high. But thou, who art the God and Lord: O, thou, Who fillest with thy soul this world of woe, To whom all things of Earth and Heaven do bow In fear and worship: all-prevailing foe! I curse thee! let a sufferer\s curse Clasp thee, her torturer, like remorse; Till thine Infinity shall be A robe of envenomed agony; And thine Omnipotence a crown of pain, To cling like burning gold round thy dissolving brain. Heap on thy soul, by virtue of this Curse, Ill deeds, then be thou damned, beholding good; Both infinite as is the universe, And thou, and thy self-torturing solitude. An awful image of calm power Though now thou sittest, let the hour Come, when thou must appear to be That which thou art internally; And after many a false and fruitless crime Scorn track thy lagging fall through boundless space and time.